Et Plus

The effort of the Reformation of The English Canon to primas facia editions, even respecting the Fidei Defensor of a majesty, requires a hardihood that is preliminary, though not, with respect to any historical preferment, among either the Greeks or the Romans, but of the L. obstructus, of the false L. obstrusus, of the Jews themselves, that while there were available many other excellent treatises in the time of the Jewish Rebellion against Rome in AD 66 and 70, translated for the Gentiles, that, were written by the Jews, in the tradition of their constitution, and sacred books, that, expressed the Divine nature and its operations, in an effort, for the promotion of virtue, among the people; yet, the Jews prohibited the poet’s histories of their gods, for they had been accused of subterfuge during the war, and of outright lies, spread among the people, that perverted the status of their own actions, and their cause; and, being there a great regret among the Jews, and widespread interest for a lasting peace with the Romans, after the war, was never recorded in the Greek or Roman language, any treatise coming from the poets, though an absorbent interest among the Greeks had emerged, and finally the Romans, for a record of any treatise, if not of the poets’ gods, the actions of their people, or of their laws, at least a rendering of what does indeed belong to their own. In my own chair in this study, and remembering my discipline, humatus, I have interest of eighteenth century Poetry, of Flora, a goddess of the poets, and I offer this, et plus. 

The God of Water

find, Hestiaeus

As a result of the Deluge, Fame spread widely, among the nations, so that even Hieronymus, the Egyptian, notably wrote, The Phoenician Antiquities, as they are known to make use of worthy ships, and were then at war with Greece; that is significant, for Egypt, not merely, on account of the popular records of Shinar, understood that, it indeed, was a commandment of God to allow for more colonies; for, it was extremely popular to sacrifice to the Flood. 

The Jews, however, were not deemed sufficient, by Egypt, to seriously aid in the venture, though many were mariners, and Nimrod could not do otherwise, than offer a message of hope to the world, stating that the Jews lived, already, in such blessed circumstances, by their courage, to possess, by God’s Commandment, the land of Canaan, and would continue their industry in the land of Adam and Seth, of which Siriad is historically, a place; furthermore, the Jews would support in the world’s endeavor, to discover new lands, by their strong historical manufacturing, in brick, mortar, and bitumen, that, the Babylonians would now purchase, as the Egyptians had always done, in order to strengthen the future ports, at sea, that, they required. Thereby, their industry had found a new market, after stability in Greece, was secured, by Enyalius, in the shipping ,they began, near Shinar of Babylonia, along the Euphrates, so, that, rapid colonization, would take place.